With Sarah’s passing, Avraham (and Yitzchak) assumed the duty of lighting the candles in their tent each Friday in honor of Shabbos, (as the Halacha requires in circumstances where the woman of the house can not light them).  We see from Rashi, however, that the miracle of the Shabbos candles burning all week long, as Sarah’s had, was only restored […]

Yitzchak was a grown man of forty when Eliezer set off to find him a wife. The strong education that he’d received from his parents had clearly left the desired impact. When, at G-d’s command, Avraham had sought to offer him as a sacrifice, Yitzchak had been equally willing to go ahead with it (see Rashi to 22:8). At this […]

When the Torah depicts an aging person as “advanced in days”, this refers not to the length of his life, but to the effect that each day of his life has have left on him. This is the meaning of the twofold expression, “old, advanced in days”, for it is possible for someone to be old, but not advanced in […]

  To knowingly give up your life runs contrary to the basic human instincts of survival. Yet, our history is filled with kedoshim, holy martyrs who accepted death rather than submit to a belief contrary to the Torah. Chassidut explains that they drew their strength from Avraham, who “opened the channels of self-sacrifice”, enabling his descendants to access the supernatural ability […]

  To knowingly give up your life runs contrary to the basic human instincts of survival. Yet, our history is filled with kedoshim, holy martyrs who accepted death rather than submit to a belief contrary to the Torah. Chassidus explains that they drew their strength from Avraham, who “opened the channels of self-sacrifice”, enabling his descendants to access the supernatural ability […]

The details about the place from where Avram will be leaving seem entirely superfluous. A journey to a new land automatically requires leaving your current (and previous) land, and obviously your home and place of birth! On the other hand, knowing the details about where he’d be relocating to would have helped him plan and prepare for the journey. Yet, […]

“…And my covenant shall be in your flesh as an everlasting covenant…” – Bereishit 17:13 והיתה בריתי בבשרכם לברית עולם – בראשית יז, יג “Our father Avraham observed the entire Torah before it was given,” says the Talmud (Kiddushin 82a). Chassidus explains, however, that the mitzvos our forefathers observed of their own initiative did not have the ability to impact and […]

Og was a rationalist and a cynic (see Beraishis Rabba 53), but he could still respect humanitarian causes based on rhyme and reason. So it wasn’t surprising that he’d encourage Avram to save his own flesh and blood from captivity. Yet, at their root, Og’s motives were entirely impure. For though the cause was justified and logical, Og knew that […]

In a covenant, the two parties commit to remain devoted to each other unconditionally, even if eventual discoveries or circumstances might be cause for them to lose favor in each other’s eyes. Yet, human beings are inherently limited and therefore undergo constant changes, such that there is no way to guarantee that even a covenant will truly last forever. The […]

“….And only Noach and those with him in the Ark survived….” (Bereishit 7:23) ״…וישאר אך נח ואשר אתו בתבה…״ – בראשית ז,כג In our holy task of providing the world with its spiritual sustenance, we must take a lesson from Noach’s devotion to tending to the needs of his passengers and dependents, the animal kingdom. Despite his saintliness and piety, Noach […]

 ״….צא מן התבה אתה ואשתך ובניך ונשי בניך אתך: כל החיה אשר אתך מכל בשר בעוף ובבהמה ובכל הרמש הרומש על הארץ הוצא אתך….״ – בראשית ח, טז-יז In his prophecies of the Messianic era, Yeshayahu (11:6) describes how “the wolf shall live with the lamb, and a leopard shall lie with a young goat…and a small child shall lead […]

“…..Noach was a righteous man, perfect in his generations….” – (Bereishit 6:9) ״…נח איש צדיק תמים היה בדורותיו…״ – בראשית ו,ט The two opinions brought by Rashi do not necessarily disagree regarding Noach’s actual level of righteousness. It’s possible that all agree that in comparison to Avraham, Noach’s righteousness was far from ideal.  Nevertheless, Noach was not entirely to blame […]

In the aftermath of the Flood, the world was introduced to two seemingly opposite extremes. On the one hand, the earth achieved stability and permanence – after the Flood, G-d swore to never again destroy the world. Conversely, the human life span was drastically shortened: from an average close to 1000 years before the Flood, to an average of 100-200 […]

“…And it was evening and it was morning, the sixth day…” – Bereishit 1:31 וירא אלהים את כל אשר עשה והנה טוב מאד ויהי ערב ויהי בקר יום הששי   – בראשית א, לא At the conclusion of its account of the first day of creation, the Torah sums up the day saying, “It was evening and it was morning, one […]

“…..You are all Standing today before G-od, your G-od: the leaders of your tribes, your elders and your officers, every man of Israel, your young children, your women, and your convert who is within your camp, both your woodcutters and your water drawers. So that you may enter the covenant of G-od, your G-od…” – Devarim 29:9-11 אַתֶּם נִצָּבִים הַיּוֹם […]

“…And you will return to Hashem your G-d, and you will listen to His voice…” – Devarim 30:2 וְשַׁבְתָּ עַד ה’ אֱלֹקֶיךָ וְשָׁמַעְתָּ בְקֹלוֹ – דברים ל, ב The Sefer Mitzvos Katan (#53) interprets this verse as a command to do teshuvah; meaning, one has a positive obligation to repent, and has neglected a mitzvah if he does not. Others, however, […]

“…And it will be, when you come into the land which G-d, your G-d, gives you for an inheritance, and you possess it and settle in it, that you shall take of the first of all the fruit of the ground… ” (Devarim 26:1-2) וְהָיָה כִּי תָבוֹא אֶל הָאָרֶץ אֲשֶׁר ה’ אֱלֹקֶיךָ נֹתֵן לְךָ נַחֲלָה וִירִשְׁתָּהּ וְיָשַׁבְתָּ בָּהּ וְלָקַחְתָּ מֵרֵאשִׁית […]

“…So we cried out to Hashem, G-d of our fathers, and G-d heard our voice and saw our affliction, our toil, and our oppression…” –  (Devarim 26:7) וַנִּצְעַק אֶל ה’ אֱלֹקֵי אֲבֹתֵינוּ וַיִּשְׁמַע ה’ אֶת קֹלֵנוּ וַיַּרְא אֶת עָנְיֵנוּ וְאֶת עֲמָלֵנוּ וְאֶת לַחֲצֵנוּ – דברים כו, ז Our toil – these are the sons, as it is written “Every son […]

Parashat Ki Tavo “…..G-D HAS SET YOU APART THIS DAY TO BE HIS TREASURED PEOPLE, JUST AS HE SPOKE CONCERNING YOU…..” (DEVARIM 26:18) In Shemos 19:5, Rashi explains the significance of being G-d’s “treasure”:   A beloved treasure, like “and the treasures (וּסְגֻלַּת) of the kings” (Koheles 2:8) – costly vessels and precious stones, which the kings store away. Likewise, […]

The seven days of the festival of Sukkos are followed by Shemini Atzeres (and Simchas Torah). Regarding the seven days of Sukkos, the Torah explicitly commands us to be additionally joyous, even more so than all other festivals. But what of Shemini Atzeres, the eighth day of the holiday? According to the Talmud, the words “you will be only happy” […]