In the aftermath of the Flood, the world was introduced to two seemingly opposite extremes. On the one hand, the earth achieved stability and permanence – after the Flood, G-d swore to never again destroy the world. Conversely, the human life span was drastically shortened: from an average close to 1000 years before the Flood, to an average of 100-200 […]

“…And it was evening and it was morning, the sixth day…” – Bereishit 1:31 וירא אלהים את כל אשר עשה והנה טוב מאד ויהי ערב ויהי בקר יום הששי   – בראשית א, לא At the conclusion of its account of the first day of creation, the Torah sums up the day saying, “It was evening and it was morning, one […]

“….And yosef died at the age of one hundred and ten years, and he was embalmed and placed in a coffin in Egypt….” – Bereishit 47:26 ״….וימת יוסף בן מאה ועשר שנים ויחנטו אותו ויישם בארון במצרים…״ – בראשית מז, כו Upon concluding the reading of any of the five books of the Torah, the entire community customarily calls out, […]

“….And his sons carried him….” – Bereishit 50:13 ״….וישאו אותו בניו…״ – בראשית נ,יג Rashi notes that Yaakov’s coffin was carried by all but two of his sons, Levi and Yosef, who were replaced by Menasheh and Ephraim instead. “Levi shall not carry it because he (i.e., his tribe) is destined to carry the Aron. Yosef shall not carry it […]

The Midrash explains that the “man” that Shimon and Levi are said to have killed in their wrath is actually a reference to quite a few men: the entire adult male population of Shechem. Yaakov calls all of them “a man,” because they were like no more than one man before Shimon and Levi. What place does this tribute to […]

“…And Yaakov called for his sons and said, “gather and i will tell you what will happen to you at the end of days.” – Bereishis 49:1 וַיִּקְרָא יַעֲקֹב אֶל בָּנָיו וַיֹּאמֶר הֵאָסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר יִקְרָא אֶתְכֶם בְּאַחֲרִית הַיָּמִים – בראשית מט, א The Talmud (Pesachim 56a) explains that Yaakov sought to reveal to his sons the end of […]

“…..I buried her there along the road to Efras, which is Bies-Lechem…..” – Bereishit 48:7 ״…..ואקברה שם בדרך אפרת היא בית לחם…״ – בראשית מח,ז Rachel’s burial place would naturally have been in Me’aras Hamachpela, alongside her husband. Instead, Rachel was buried on the roadside in order to hasten her children’s eventual return from exile, as explained in the Midrash.“When […]

“…Now, your two sons who were born to you in Egypt before I came to you, to the land of Egypt, shall be considered mine; Ephraim and Menasheh shall be to me like Reuven and Shimon…..” – Bereishit 48:5 ״…ועתה שני בניך הנולדים לך בארץ מצרים עד בואי אליך מצרימה לי הם אפרים ומנשה כראובן ושמעון יהיו לי….״ – בראשית מח, […]

“…Hurry and go up to my father, and say to him, “so said your son, Yosef: G-d has made me master over all of Egypt. Come down to me, do not tarry….” – Bereishit 45:9 ״….מהרו ועלו אל אבי ואמרתם אליו כה אמר בנך יוסף שמני אלוקים לאדון לכל מצרים רדה אלי אל תעמוד…״ – בראשית מה, ט Twenty-two years […]

“…Do not be afraid of going down to Egypt, for there i will make of you a great nation. – Bereishis 46:3 אַל תִּירָא מֵרְדָה מִצְרַיְמָה כִּי לְגוֹי גָּדוֹל אֲשִׂימְךָ שָׁם – בראשית מו, ג As Yaakov and his family made their journey to Egypt, G-d appeared to Yaakov and told him: “Do not be afraid of going down to Egypt; […]

“…And he saw the wagons that yosef had sent to carry him, and the spirit of Yaakov their father revived. and Yisrael said: “it is much; yosef my son is still alive; i will go and see him before i die.” – Bereishis 45:26-27 וַיַּרְא אֶת הָעֲגָלוֹת אֲשֶׁר שָׁלַח יוֹסֵף לָשֵׂאת אֹתוֹ וַתְּחִי רוּחַ יַעֲקֹב אֲבִיהֶם: וַיֹּאמֶר יִשְׂרָאֵל רַב עוֹד […]

“…He sent Yehuda ahead of him to yosef, to prepare goshen in advance…” – Bereishit 46:27 ואת יהודה שלח לפניו אל יוסף להורת לפניו גשנה ויבאו ארצה גשן – בראשית מו, כח Yaakov sent Yehuda to Egypt to establish a place of Torah study and education in Goshen before the rest of the family arrived. Why was it necessary for […]

“….And he fell on his brother Binyamin’s neck and wept, and Binyamin wept on his neck….” – Bereishit 45:14 ״….ויפל על צוארי בנימין אחיו ויבך ובנימין בכה על צואריו…״ – בראשית מה, יד When Yosef and Binyomin were finally reunited, they fell on each other’s necks in embrace and wept. Rashi explains that Yosef and Binyomin cried because they prophetically […]

“….And he had him ride in his chariot of second rank, and they called out before him, ‘Avrech – The king’s patron’ – Appointing him over the entire land of Egypt….” – Bereishit 41:43 ״….וירכב אתו במרכבת המשנה אשר לו ויקראו לפניו אברך ונתון אתו על כל ארץ מצרים….״ – בראשית מא, מג Rashi cites an alternative interpretation for the […]

Rashi’s parable of a person searching for a pearl lost in the sand also alludes to the Jewish people’s task in the lands to where we have been exiled: to sift through “the settlements of Eisav.” The search for the pearl symbolizes our mission to find the holiness—the G-dly meaning and potential—hidden within the mundane world with which we are […]

The barrier that Yaakov formed around his head was obviously not the only protection he was relying upon, as it left the rest of his body still exposed. It’s possible that Yaakov didn’t erect a blockade around his body because he trusted that G-d was protecting him, but if so, why did he take extra measures to guard his head? […]

In the story of Purim, the miraculous salvation of the Jewish people came about through Esther’s position as queen over 127 provinces, which the Midrash links to the 127 years of Sarah’s life. The correlation drawn by the Midrash is certainly not only a numerical parallel. Rather, the matching numbers serve to indicate that there is a common theme shared […]

“…And he lifted his eyes and he saw, and behold, there were three men standing beside him, and he saw and he ran toward them…” – Bereishit 18:2 וישא עיניו וירא והנה שלשה אנשים נצבים עליו וירא וירץ לקראתם… – בראשית יח, ב In Parshas Vayeira, Avraham interrupts a visit from G-d Himself in order to host three passersby (angels disguised […]

Og’s encounter with Avram while the latter was fulfilling the mitzvah of Matzah played a critical role in molding Og’s plans. That is why the Midrash states two seemingly unrelated facts about Og’s name and his motives in immediate succession. Matzah is called “food of faith” in the Zohar. Avram’s engrossment in this faith-building activity reflected his super-rational commitment to G-d, […]

We all get to a point in life that we doubt the existing of G-d. What can serve as a proof that the is a G-d and that he is in charge of the universe? Duration of class:1:05:03