“…And g-d spoke to Moshe after the death of Aharon’s two sons, when they drew near before G-d…” – Vayikra 16:1 וַיְדַבֵּר ה’ אֶל משֶׁה אַחֲרֵי מוֹת שְׁנֵי בְּנֵי אַהֲרֹן בְּקָרְבָתָם לִפְנֵי ה’ – ויקרא טז, א The first thirty-four verses of Parshas Acharei Mos speak of the holiest person, place, and time in the Jewish experience. Namely, they detail the […]

TORAH TALK: Parashat Acharei with Rabbi Alon Anava Guest Speaker Rabbi Alon Anava Parsha Acharei Leviticus 16:1–18:30 855-95-BIBLE Watch the class on www.tenaktalk.com Get more updates on future live classes on the Facebook page            

“…This shall be the law of the metzora, on the day of his purification; he shall be brought to the kohen…” – Vayikra 14:2 זֹאת תִּהְיֶה תּוֹרַת הַמְּצֹרָע בְּיוֹם טָהֳרָתוֹ וְהוּבָא אֶל הַכֹּהֵן – ויקרא יד, ב  A metzora, a person afflicted with tzora’as, must remain outside the encampment of the Jewish people until his tzora’as has healed. The metzora’s […]

“…A person to whom shall occur in the skin of his flesh a se’eis, or sapachas, or baheres [patches of varying degrees of whiteness], and it be in the skin of his flesh the plague of tzora’as…” – Vayikra 13:2 אָדָם כִּי יִהְיֶה בְעוֹר בְּשָׂרוֹ שְׂאֵת אוֹ סַפַּחַת אוֹ בַהֶרֶת וְהָיָה בְעוֹר בְּשָׂרוֹ לְנֶגַע צָרָעַת – ויקרא יג, ב The […]

“…If a woman conceives and gives birth to a male, she shall be unclean for seven days…” – Vayikra 12:2 אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה זָכָר וְטָמְאָה שִׁבְעַת יָמִים – ויקרא יב, ב Parshas Tazria addresses several impurities associated with the human body and teaches us their means of purification. Rashi notes that this discussion follows the discussion in the previous […]

“…If a woman conceives and gives birth…” – Vayikra 12:2 אִשָּׁה כִּי תַזְרִיעַ וְיָלְדָה – ויקרא יב, ב Parshas Tazria derives its name from the brief discussion at the start of the parsha about the laws pertaining to childbirth. The bulk of the parsha, however, deals with laws concerning tzora’as, a supernatural condition affecting one’s skin, clothing, or the walls […]

“…From all that are in the water, you may eat any (living creature) that has fins and scales, whether it lives in the waters, seas, or rivers; you may eat only these…” – Vayikra 11:9 אֶת זֶה תֹּאכְלוּ מִכֹּל אֲשֶׁר בַּמָּיִם כֹּל אֲשֶׁר לוֹ סְנַפִּיר וְקַשְׂקֶשֶׂת בַּמַּיִם בַּיַּמִּים וּבַנְּחָלִים אֹתָם תֹּאכֵלוּ – ויקרא יא, ט Two distinctive features identify a […]

“…And they made Aharon’s holy garments, as G-d had commanded Moshe…” – Shemos 39:1 וַיַּעֲשׂוּ אֶת בִּגְדֵי הַקֹּדֶשׁ אֲשֶׁר לְאַהֲרֹן כַּאֲשֶׁר צִוָּה ה’ אֶת משֶׁה – שמות לט, א The construction of the Mishkan and all its contents is recounted in Parshas Vayakhel. Then, in Parshas Pikudei, we read how Bnei Yisrael brought all the finished work before Moshe, who […]

“…These are the numbers of the Mishkan, the Mishkan of the testimony…” – Shemot 38:21 אֵלֶּה פְקוּדֵי הַמִּשְׁכָּן מִשְׁכַּן הָעֵדֻת – שמות לח, כא Rashi takes note of the Torah’s uncharacteristic repetition of the word mishkan in this verse, and explains it based on the similarity between the word mishkan, מִשְׁכָּן, and the word mashkon, מִשְׁכָּן, a security deposit. “This [repetition] alludes to the Mikdash, […]

“…And he made the copper washbasin and its copper base from the mirrors of the legions of women…” – Shemos 38:8 וַיַּעַשׂ אֵת הַכִּיּוֹר נְחשֶׁת וְאֵת כַּנּוֹ נְחשֶׁת בְּמַרְאֹת הַצֹּבְאֹת – שמות לח, ח The Talmud (Yevamos 49b) contrasts Moshe with all the other prophets: “All the prophets looked into a dim glass, but Moshe looked through an illuminated glass.” […]

“…For six days, work shall be done; on the seventh day, you shall have sanctity, a Shabbos of complete rest to G-d…” – Shemot 35:2 שֵׁשֶׁת יָמִים תֵּעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי יִהְיֶה לָכֶם קֹדֶשׁ שַׁבַּת שַׁבָּתוֹן לַה’ – שמות לה, ב The command of Shabbos observance is first stated in the Aseres Hadibros, the Ten Commandments (Shemot 20:9-10): שֵׁשֶׁת יָמִים […]

“…And you shall make a sash of embroidery work…” – Shemos 28:39 וְאַבְנֵט תַּעֲשֶׂה מַעֲשֵׂה רֹקֵם – שמות כח, לט In a splendid manner, the vestments of the Kohanim each garb a specific part of the body. Even the Kohen Gadol’s additional garments each serve a defined purpose: wearing the Tzitz brought atonement for Bnei Yisrael, the breastplate is made […]

“…You shall make the altar… and you shall coat it with copper. …You shall make it hollow, out of panels…” – Shemos 27:1-8 וְעָשִׂיתָ אֶת הַמִּזְבֵּח . . וְצִפִּיתָ אֹתוֹ נְחשֶׁת . . נְבוּב לֻחֹת תַּעֲשֶׂה אֹתוֹ – שמות כז, א-ח The outer mizbei’ach, the altar that stood in the courtyard of the Mishkan, was coated with a layer of […]

“…And Yosef sustained his father and his brothers and his father’s entire household [with] bread according to the young children. – Bereishis 47:12 וַיְכַלְכֵּל יוֹסֵף אֶת אָבִיו וְאֶת אֶחָיו וְאֵת כָּל בֵּית אָבִיו לֶחֶם לְפִי הַטָּף – בראשית מז, יב The Book of Tehillim (80:2) calls G-d “the shepherd of Israel… He who leads Yosef like flocks of sheep.” The Midrash interprets […]

“…And they said to one another, “indeed, we are guilty for our brother, that we witnessed the distress of his soul when he begged us, and we did not listen. that is why this trouble has come upon us.” and Reuven answered them, saying, “didn’t i tell you, saying, ‘do not sin against the lad,’ but you did not listen?” […]

The image of Yaakov’s face appeared to Yosef just moments before he succumbed to his master’s wife’s advances, says the Talmud, and ultimately saved him from sinning. The Talmud implies that this was more than just a reminder to Yosef of the ethical standards with which he was raised; rather, it was the appearance of Yaakov’s face that gave Yosef the courage […]

Eisav’s move was motivated by very practical considerations. He knew that the Land of Canaan had been promised to the descendants of Avraham, but it came with a price tag. Whoever would inherit the Promised Land would first pay off the “family debt”: G-d’s decree that Avraham’s descendants would be “strangers in a land that is not theirs” (Beraishis 15:13). In […]

By marrying a woman from the family of Avraham, Eisav sought to convince his parents that he was pursuing a more righteous life. Rashi (28:9) sums up Eisav’s hypocrisy, saying, “he added wickedness upon his wickedness, for he did not divorce his other wives.” Yet, in reference to this marriage of convenience, or even worse, this marriage of deceit, the […]

Avraham’s prayers were granted. The location of the Akeida, the Binding of Yitzchak, was chosen by G-d as the place of the mizbei’ach, the altar in the Beis Hamikdash. The Beis Hamikdash would be designated as both the epicenter of Divine worship, “a House for G-d, prepared for sacrifices to be offered within,” as well as, “where we celebrate three […]

“…On the third of Mar-Cheshvan, we begin the prayers requesting rain. r’ Gamliel says: on the seventh of the month—fifteen days after the festival of Sukkos—in order that the last jew might have reached the river euphrates…” –  (Mishna, Taanis 1:3) בשלושה במרחשוון שואלים את הגשמים. רבן גמליאל אומר, בשבעה בו; חמישה עשר יום אחר החג, כדי שיגיע האחרון שבישראל […]